It is tempting to forget that there were three long days and nights between the crucifixion and the resurrection beause the way we observe this season rushes us past the pain to embrace the promise.
But it’s not hard for me to imagine how the disciples felt when they saw Jesus was dead. It was neither what they expected nor what they prayed for.
There were many points in the story when things could have gone a different way:
When taken by the religious leaders-surely, they thought, He will explain Himself, they will let Him go.
When taken before Pilate-Rome will refuse to get involved with our spiritual squabbles, Pilate won’t authorize His death.
When presented to the crowd-no Jew would rather have a wicked murderer released instead of a humble, healing Rabbi.
At every turn, every expectation they had for a “happy ending” was dashed to the ground.
I’ll just be completely honest here-there are some sins I don’t have much trouble avoiding. I’m not tempted to shoplift or physically harm others.
However, like all of us I have some pet sins I not only don’t avoid but I actually feed from time to time.
And like most folks, I justify my sin as “small” compared to the “big” sins of headline worthy wars or crimes or dastardly actions by those in power over those beneath them.
Why linger in the pain so many centuries after Christ’s resurrection? Because it was real. Perhaps we would live differently if we remembered more frequently (and more accurately) what the cross cost.
Alicia Britt Chole
The thing is, any time I choose to willfully so something God has expressly forbidden I am sinning.
In the Sermon on the Mount, Jesus enlarged our understanding of sin to include thoughts and intentions of the heart even when our outward actions appear above board.
By this standard I fall short very often-sometimes by slipping into inadvertent sin but also sometimes by actively choosing that which momentarily satisfies my flesh but dishonors my Savior.
After Dom ran ahead to Heaven it was very, very hard to justify to my heart the benefits of continuing to walk the narrow path.
I was focused on what I thought was unfair and unkind-the death of my son-and found it difficult to focus on what I knew to be true-that God was all-loving and good.
‘It’s God who ought to suffer, not you and me,’ say those who bear a grudge against God for the unfairness of life. The curse word expresses it well: God be damned. And on that day, God was damned. The cross that held Jesus’ body, naked and marked with scars, exposed all the violence and injustice of this world. At once, the Cross revealed what kind of world we have and what kind of God we have: a world of gross unfairness, a God of sacrificial love.
Philip Yancey
Little by little, as I leaned heavily into His lovingkindness, mercy and grace, I once again could chooseWillful Obedience.
Today’s challenge is to fast from willful sin.
To lay down my tendency to arrange sin in categories ranging from “acceptable” to “hell-worthy” which makes some OK and excusable.
May I be more aware of the cost Christ paid and choose to honor that sacrifice in my daily life.
Jesus died for our sin. Why then do we work to keep it alive? What benefit do we perceive ourselves receiving? Does that benefit outweigh the cost Christ paid? This is not a simplistic call to stop sinning. No, this is a sincere call for us to start loving Jesus to a degree that compels us to walk away from sin where we can and get help where we can’t.
Yes, I live on the other side of the Resurrection-I know the end of the disciples’ vigil-I am convinced of the empty tomb, the ascended Lord and my Great High Priest’s intercession at the right hand of the Father.
But what I long for I cannot hold. What I hope for I cannot touch. What I know to be true I cannot see.
I live in the space between “it looks like everything has gone horribly wrong” and “Hallelujah!”.
It is painful. It is hard.
And it will last for a lifetime, not just a few days.
I think this unprecedented season of fear and uncertainty is awakening more hearts to the hard task of suspenseful waiting.
The world longs for a cure or a vaccine or something to guarantee safety against this virus making its rounds and threatening us and those we love.
In the meantime there’s not one thing we can do to make it happen.
Many of us are hiding away in our homes. Some are praying fervently for provision, for safety, for guidance, for hope while others are simply passing time until whatever happens, happens.
I imagine it’s very much like what the disciples felt when they realized no miracle would deliver Jesus from death and they might well be next.
Holy Saturday, 2020
It is tempting to forget that there were three long days and nights between the crucifixion and the resurrection because the way we observe this season rushes us past the pain to embrace the promise.
But it’s not hard for me to imagine how the disciples felt when they saw Jesus was dead. It was neither what they expected nor what they prayed for.
It is tempting to forget that there were three long days and nights between the crucifixion and the resurrection beause the way we observe this season rushes us past the pain to embrace the promise.
But it’s not hard for me to imagine how the disciples felt when they saw Jesus was dead. It was neither what they expected nor what they prayed for.
There were many points in the story when things could have gone a different way:
When taken by the religious leaders-surely, they thought, He will explain Himself, they will let Him go.
When taken before Pilate-Rome will refuse to get involved with our spiritual squabbles, Pilate won’t authorize His death.
When presented to the crowd-no Jew would rather have a wicked murderer released instead of a humble, healing Rabbi.
At every turn, every expectation they had for a “happy ending” was dashed to the ground.
It is tempting to forget that there were three long days and nights between the crucifixion and the resurrection beause the way we observe this season rushes us past the pain to embrace the promise.
But it’s not hard for me to imagine how the disciples felt when they saw Jesus was dead. It was neither what they expected nor what they prayed for.