“The worst conceivable thing has happened, and it has been mended…All shall be well, and all shall be well and all manner of thing shall be well.” ~Julian of Norwich
I’m not sure when I first read this quote, but it came to my mind that awful morning. And I played it over and over in my head, reassuring my broken heart that indeed, the worst had already happened, and been mended.
Death had died.
Christ was risen-the firstfruits of many brethren.
It is tempting to forget that there were three long days and nights between the crucifixion and the resurrection beause the way we observe this season rushes us past the pain to embrace the promise.
But it’s not hard for me to imagine how the disciples felt when they saw Jesus was dead. It was neither what they expected nor what they prayed for.
There were many points in the story when things could have gone a different way:
When taken by the religious leaders-surely, they thought, He will explain Himself, they will let Him go.
When taken before Pilate-Rome will refuse to get involved with our spiritual squabbles, Pilate won’t authorize His death.
When presented to the crowd-no Jew would rather have a wicked murderer released instead of a humble, healing Rabbi.
At every turn, every expectation they had for a “happy ending” was dashed to the ground.
On the one hand Death is the triumph of Satan, the punishment of the Fall, and the last enemy. Christ shed tears at the grave of Lazarus and sweated blood in Gethsemane: the Life of Lives that was in Him detested this penal obscenity not less than we do, but more. On the other hand, only he who loses his life will save it. We are baptized into the death of Christ, and it is the remedy for the Fall.
Death is, in fact, what some modern people call “ambivalent.” It is Satan’s great weapon and also God’s great weapon: it is holy and unholy; our supreme disgrace and our only hope; the thing Christ came to conquer and the means by which He conquered.
~C.S. Lewis, Miracles
Bury a child and suddenly the death of Christ becomes oh, so personal.
The image of Mary at the foot of the cross is too hard to bear.
We began this journey forty days ago with the idea “Decrease is only holy when its destination is love” (Alicia Britt Chole).
The aim of Lent or any other period of fasting or self-denial is not to thin our waists but to thin our self-reliance and our self-importance to make room for the power and sustaining grace of Jesus-to open our hearts and our souls to His love.
“The worst conceivable thing has happened, and it has been mended…All shall be well, and all shall be well and all manner of thing shall be well.” ~Julian of Norwich
I’m not sure when I first read this quote, but it came to my mind that awful morning. And I played it over and over in my head, reassuring my broken heart that indeed, the worst had already happened, and been mended.
Death had died.
Christ was risen-the firstfruits of many brethren.
We began this journey forty days ago with the idea “Decrease is only holy when its destination is love” (Alicia Britt Chole).
The aim of Lent or any other period of fasting or self-denial is not to thin our waists but to thin our self-reliance and our self-importance to make room for the power and sustaining grace of Jesus-to open our hearts and our souls to His love.
When I force myself to face my own helplessness to sweep away sin, sift through selfishness and sort out bad habits and unholy thoughts I realize how utterly dependent I am on the work Christ wrought on the cross.
Listen, I can’t explain my actions. Here’s why: I am not able to do the things I want; and at the same time, I do the things I despise. 16 If I am doing the things I have already decided not to do, I am agreeing with the law regarding what is good. 17 But now I am no longer the one acting—I’ve lost control—sin has taken up residence in me and is wreaking havoc.18 I know that in me, that is, in my fallen human nature, there is nothing good. I can will myself to do something good, but that does not help me carry it out. 19 I can determine that I am going to do good, but I don’t do it; instead, I end up living out the evil that I decided not to do.
Romans 7: 15-19 VOICE
So today I am celebrating the fact-the historical, spiritual and eternalFACT-that everything necessary for life and liberty and hope and eternal salvation has been accomplished.
Christ has died.
Christ has risen.
Christ will come again.
Dominic is dead. His body lies a mile down the road and six feet under the earth.
But that’s not the end of his story.
His spirit is alive with Christ and one day his body will be resurrected in glory.
And one day-one glorious Day-“every sad thing will come untrue” (Child’s Storybook Bible).
If you’ve ever woken in the night only to have every thing you’ve left undone or done poorly or done selfishly line up like pointing fingers across your eyelids then you know the power of shame.
If you, like me, have buried a child, you know the long hours between when you hear the news and can once again touch the earthly shell of your loved one drag on and are fertile ground for what ifs, should haves and could haves.
Shame is a powerful emotion. It declares me unworthy of love, affection and even consideration.
Shame is undoubtedly what drove Peter back to his old fishing habits having denied the Master he swore to love unto death.
And shame can keep me prisoner behind walls of self-protection that aren’t really effective at all.
But I don’t have to accept those feelings, I don’t have to listen to those voices and I don’t have to live behind a stone rolled in front of my past.
Christ died for this…He not only bore my sin but also my shame. He not only died to bear my punishment, He rose to declare the debt has been paid in full!
Jesus did not merely dust me off and iron out a few of the more stubborn wrinkles in my life. He saved me because I was in desperate need of saving. I am alive only because He lives.
Alicia Britt Chole
When the women went to the tomb only to find the stone rolled away and an angel declaring the Good News, their lives were changed in an instant. There was no longer any need to live in the despair of death and fear.
And when I receive the new life God offers me in Christ, I am changed in precisely the same way. It certainly isn’t as earth shattering (literally-there was an earthquake!) nor as dramatic (no angelic visitor here) but it is just as real.
The women didn’t feel like they needed to keep visiting that tomb repeatedly to prove to themselves Jesus had risen. It was fact and they lived in light of what they knew to be true from that moment forward.
I don’t need to keep revisiting my dead sinsand past mistakes either.
Jesus has carried them away.
I am free to live in the resurrected life I share with Him.
Is shame standing watch over any dead things in your life? Jesus died to forgive you-follow His example and forgive yourself. Fast guarding that tomb. Let an earthquake or an angel roll away the stone so that you can see that nothing is there anymore. It is empty. Jesus conquered it. Jesus removed it. All that is there now is light and hope.
I keep thinking I’ll write something new and profound for Resurrection Sunday. But I never do. Because there’s really nothing I can add to what I’ve written before: the Gospel IS the Good News.
It’s what makes the waiting possible and hope something more than wishful thinking.
Christ has died. Christ has risen. Christ will come again.
Hallelujah! Amen.
❤
“The worst conceivable thing has happened, and it has been mended…All shall be well, and all shall be well and all manner of thing shall be well.” ~Julian of Norwich
I’m not sure when I first read this quote, but it came to my mind that awful morning. And I played it over and over in my head, reassuring my broken heart that indeed, the worst had already happened, and been mended.
Death had died.
Christ was risen-the firstfruits of many brethren.
Yes, I live on the other side of the Resurrection-I know the end of the disciples’ vigil-I am convinced of the empty tomb, the ascended Lord and my Great High Priest’s intercession at the right hand of the Father.
But what I long for I cannot hold. What I hope for I cannot touch. What I know to be true I cannot see.
I live in the space between “it looks like everything has gone horribly wrong” and “Hallelujah!”.
It is painful. It is hard.
And it will last for a lifetime, not just a few days.