Tag: job

Living Without Answers

We are a people who love a good mystery as long as it leads to a good ending-bad guys vanquished, questions answered, motives revealed and a tidy resolution.

But real life is rarely so neat and squared away.

Just consider your average doctor’s visit.  Diagnosis is often a result of trial and error when a simple blood test or throat culture is unavailable to confirm or rule out a particular malady.  Yet we blunder forward, trying this and that until something either works or the illness runs its course.

Relationships are even trickier.  We stand toe-to-toe with others hoping we understand what they are saying or not saying, feeling or not feeling-all the while forced to act and react in the space between.  It’s a wonder we aren’t all at war with one another.

And then there are the big “What ifs?” and “Whys?”

The cosmic questions that rock our world and threaten to undo us.

These are the questions that filled my mind and kept me awake at night after burying my son.  Questions I was free to ignore before they took up residence in my soul and echoed in my head with every thump, thump, thump of my beating heart.

It took a very long time for me to learn to live with them unanswered. And there are still moments when I scream aloud and raise my fist to the sky, demanding an accounting.

But most days, I can rest in that space between the asking and the answer-if not exactly at peace-then at least in a state of suspended animation.

And that may really be all God expects of me this side of heaven.

Job never did get any answers.

He stood before God speechless and in awe.

That’s pretty much where I am right now.

I don’t have to like it.

I don’t have to understand it.

I only have to be willing to admit that He is God and I am not.  

Job answered God:

“I’m convinced: You can do anything and everything.
    Nothing and no one can upset your plans.
You asked, ‘Who is this muddying the water,
    ignorantly confusing the issue, second-guessing my purposes?’
I admit it. I was the one. I babbled on about things far beyond me,
    made small talk about wonders way over my head.
You told me, ‘Listen, and let me do the talking.
    Let me ask the questions. You give the answers.’
I admit I once lived by rumors of you;
    now I have it all firsthand—from my own eyes and ears!
I’m sorry—forgive me. I’ll never do that again, I promise!
    I’ll never again live on crusts of hearsay, crumbs of rumor.”

Job 42:4-6 MSG

 

No Comparison

One of the hardest parts of blogging for me is that I am committed to authenticity.  As best as I am able, I try to be honest and transparent.

This entry was tricky.

I never, ever want to minimize ANYONE’S pain-in my mind there is no hierachy of misery. But I also want to let those outside the child loss community see how much it hurts to have our loss compared by others to their very different losses. We would much rather you simply take our hand or hug us or sit silently with us on the mourning bench.

So, here it is.  I hope you receive it in the spirit in which it is intended.

It is just so hard to accept that remaining silent is often better than saying the wrong thing.

It seems like every quiet space MUST be filled with chatter-especially in our overstimulated world of screens and noise boxes.

But, I promise-if you and I are speaking, and I choose to expose my heart-I would rather you take my hand or hug my neck and say nothing than tell me, “I understand exactly how you feel.”

Unless, of course, you do.

If you have buried a child, then please, please, please tell me that!  We will cry together.

women-crying-together-cell-phone

But there is no comparison between losing an aged aunt, full of years,  and losing a child, full of promise.

There is no comparison between losing a job, a house or a dream-any of which have the potential for restoration in this life– and losing a child–whom I will not see until I reach heaven.

There is no comparison between losing a pet and losing my son.

It’s the difference between being hungry because you skipped lunch and starving to death because you don’t have access to food or water.

One is uncomfortable and the other is excruciating.

So, while I deeply appreciate your desire to empathize with me, please don’t try to stretch your limited experience with loss to include my own.

It hurts my heart and minimizes my pain.

There’s just no comparison.

cant-fix-it-my-family-is-always-achingly-incomplete

Repost: God in a Box

Every idea of [God] we form, He must in mercy shatter. The most blessed result of prayer would be to rise thinking ‘But I never knew before. I never dreamed…’ I suppose it was at such a moment that Thomas Aquinas said of all his own theology, ‘It reminds me of straw.’

—Letters to Malcolm: Chiefly on Prayer (1964)

It’s possible that you haven’t thought of it this way, but if you are a believer in Christ and have yet to walk through faith-shattering trials, you may have placed God in a box.

I know I had.

Read the rest here:  God in a Box

 

 

 

 

Arguing with God

I don’t expect to win and I don’t think I’ll get an audible answer, but I will tell you I’ve had some rip-roaring, humdinger arguments with God.

Now the pious among us will probably be shocked. They may tell me I’m pushing the envelope of grace or even sinning by asking God what exactly He is doing in this Valley of the Shadow of Death.

That doesn’t deter me-there are plenty of scriptural precedents for asking God, “why” and begging Him for an answer to the pain of this broken world.

Moses wanted to know how come he got stuck leading a bunch of whiny migrants tramping through the desert.

Paul begged God to take away the thorn in his flesh.

Jesus and Job both asked the question.

Though He slay me, I will hope in Him. Nevertheless I will argue my ways before Him.
‭‭Job‬ ‭13:15‬ ‭NASB‬‬

We usually don’t quote the last half of that verse, do we?

We stop at the affirmation and leave off the doubt-Job’s desperate desire to understand just what God was doing when it seemed unfair and capricious.

Most of the book of Job is full of questions.  Job asking why he was targeted and his friends asking him what sin he was hiding.

Come now, let us argue it out, says the Lord: though your sins are like scarlet, they shall be like snow; though they are red like crimson, they shall become like wool.

Isaiah 1:18 NRSV

God invites us to ask.  He opens the door to questions.

He is willing to “talk”.

But He doesn’t always answer every question. 

In the end, Job’s mouth was shut not by God giving him assurance of anything except His “otherness” and the fact that He IS God.

A difficult truth to embrace.

One I ponder often.

I hurt, I sorrow, I agonize over the loss that has come into my life. A precious life has been taken away. I feel great grief and pain. It sears my every waking hour and casts a puzzling dreary shadow across my life’s journey.

At a time like this, it is imperative that I remember that God has not promised to keep my life bubbling with pleasing sensations. I must not prostitute God by giving Him the responsibility of being an indulgent Santa Claus in the heavens. God is not my servant. I am His servant.

As I come to grips with my grief, I reject the sentimentalized, sickly religion so popular today. God’s comfort is not insulation from difficulty; it is spiritual fortification sufficient to enable me to stand firm, undefeated in the fiery trials of life. God’s provision is not always green pastures and still waters. Sometimes God leads into the valley of the shadow, but I may walk there with confidence, assured of the love and presence of God.

No longer can I offer a mindless, frivolous assertion that God always measures up to my every expectation of Him and always gives His children goodies. I must declare that some things are beyond my human understanding in the ways of God. Those mysteries have destroyed my comfortable existence, but I proclaim: ‘Though he slay me, yet will I hope in him’ (Job 13:15). I will hurt for years to come. A hundred times a day I feel keenly the void left by death’s cruel blow. That pain, however, must drive me to stronger trust in God whose providence is not always compatible with my desires.

~James Means, A Tearful Celebration

Come Sit With Me: How Job’s Comforters Got it Wrong

I want to make sense of the senseless.

I want to draw boundary lines around tragedy so I know what precautions can keep it far away from  me.

But God is in control.  Not me.

How Job’s comforters got it wrong…

 

Faith

Part of our homeschooling routine was Bible reading.

I’ll never forget the first time I came to Hebrews chapter 11, often referred to as the “Hall of Faith”.  

It begins:

Now faith means putting our full confidence in the things we hope for, it means being certain of things we cannot see. It was this kind of faith that won their reputation for the saints of old. And it is after all only by faith that our minds accept as fact that the whole scheme of time and space was created by God’s command—that the world which we can see has come into being through principles which are invisible.

Hebrews 11:1-3 PHILLIP

From there the writer lists those who followed God even when the path was dark, even when the promise was beyond sight and even when it cost them their lives.  

I cried.

I remember thinking that maybe one day the children looking at me around that table might face a crisis of faith and I prayed that they would always choose to believe.

I never dreamed that it would be ME that had to wake up each morning and make that choice over and over again.

I’m not talking about the single, life-changing commitment to receive forgiveness through Christ’s blood.

But rather obedience to keep following His lead and strength to walk in His footsteps day after day regardless of how I feel or what I can or cannot see.

The choice I have to make is whether or not to turn my heart toward His, to open my ears to His voice, and to bend my will to accept whatever storms He allows in my life.

Suffering is NOT a choice, but faith is.

God in a Box

Every idea of [God] we form, He must in mercy shatter. The most blessed result of prayer would be to rise thinking ‘But I never knew before. I never dreamed…’ I suppose it was at such a moment that Thomas Aquinas said of all his own theology, ‘It reminds me of straw.’

—Letters to Malcolm: Chiefly on Prayer (1964)

It’s possible that you haven’t thought of it this way, but if you are a believer in Christ and have yet to walk through faith-shattering trials, you may have placed God in a box.

I know I had.

I thought that after decades of walking with Jesus, reading and studying Scripture and wading through some fairly significant trials I had God pretty well figured out.

I could quote verses for every occasion, open my Bible to any book without looking in the Table of Contents, and had something sprirtual to say about everything.

But now, like Job, I cover my mouth.

C.S. Lewis shared his grief journey after losing his wife in the book,  A Grief Observed.

What many may not know is that he was pressured to publish it under a pseudonym.  

His publishers and some of his close friends didn’t want people to know that this giant of the Christian faith, this celebrated apologist for believing Christ was shaken to the core by the death of his beloved bride.

Lewis resisted and I am so thankful.  

It brings me great comfort to know that one who was much more equipped to face a faith crisis found himself floundering in the ocean called sorrow and grief.

He knew where the boat was.  

But he, like me, wasn’t sure he wanted to climb back in.

Not that I am (I think) in much danger of ceasing to believe in God. The real danger is of coming to believe such dreadful things about Him. The conclusion I dread is not ‘So there’s no God after all,’ but ‘So this is what God’s really like. Deceive yourself no longer.”

C.S. Lewis, A Grief Observed

Grief has forced me to reexamine every notion I had of God and how He works in the world.  I’ve had to pull out all my theological assumptions and compare what I thought I knew to what is in the Bible and what I have experienced in life.

It is exhausting.  And necessary.

Like Lewis, I’ve discovered that I had ideas about God, but that they were not necessarily true: “My idea of God is not a divine idea. It has to be shattered time after time. He shatters it Himself.” 

I had decided that God acted in certain ways, that prayers guaranteed certain results and that my life as a believer in Christ was destined to be one of favor and blessing because I was honoring Him.

My box for God included room for some pain and suffering-but definitely not enough space for Him to to allow the death of my child and plunge me into this abyss of grief and sorrow.

What do people mean when they say, ‘I am not afraid of God because I know He is good’? Have they never even been to a dentist?”

C.S.Lewis

At the dedication of the Temple, Solomon prayed:

“But, God, will you really live here with us on the earth? The whole sky and the highest heaven cannot contain you. Certainly this house that I built cannot contain you either.”

2 Chronicles 6:18 ERV

God has broken out of my box–He was never really in it to begin with.  

Only my ideas of Him could be contained in so small a space.

Job’s Comforters

Most of us know the story of Job.

A righteous man, singled out by Satan to be tempted, ends up bereft of his children, his fortune and his health.

Sitting in the dust, scraping the pus from his wounds, three friends join him in his misery.

And they make it worse.

It’s hard to imagine that after burying a child, anything that people say or do can make you feel worse-but it is possible.

I had many friends and family that brought genuine comfort to my spirit.

They were the ones who spoke courage to my battered heart and helped me face another day when all I wanted to do was crawl under the covers and pray that the sun refused to shine.  And I will never be able to repay them for that kindness.

But there were others….people who wanted to make sense of a senseless tragedy.

People who wanted to equate the loss of their aged aunt, their job, their (fill in the blank) with the unexpected, sudden loss of my perfectly healthy son.

And some folks kept poking around for details, for tidbits of information surrounding his accident like chickens scratching in the dirt.

Then there were the ones who tried to use human wisdom to fit things into their version of God’s “greater plan”.

It was very painful at first to fend off what felt like attacks.  It was hard to ignore the additional burden of careless words or thoughtless actions.

But at this point in my grief journey I think I’ve figured out some of what motivates people who follow in the footsteps of Job’s comforters.

While I, the one who suffered loss, knew immediately and irrevocably that I WAS NOT IN CONTROL–bystanders and onlookers were still trying to preserve the illusion that they were.

They were looking for a clue, for a pattern, for a reason so that they could avoid the same fate.

If it’s possible to map a path to what led to my son’s death, then they will choose a different route.

If danger lurks in one direction, they will head the other way.

And that’s really what Job’s comforters were trying to do-they were attempting to fit Job’s experience into a grid they could understand.

They were struggling to align their concept of God, of righteousness and fairness with what they saw with their own eyes.

Surely Job must be hiding something.

Surely he wasn’t as righteous as he appeared.

Surely bad things don’t happen to good people.

Because, really, if they do, none of us are immune.

If doing the right thing, being careful, being “good” doesn’t protect you, then the world is a much more frightening place than we can imagine.

Believe me-I get it.  Having lost one child, I would do ANYTHING to guarantee that it didn’t happen again.

But newsflash: We are not in control.  We cannot guarantee outcomes.  We do not determine our days.

God does.

And His ways are higher than our ways.  His plan is bigger than mine.

Job asked God, “Why?”

God never answered Job’s questions.

Instead He invited Job to consider the great gap between himself and the God Who made him.

And faced with undeniable evidence,  Job relented:

Then Job replied to the Lord:

 I know that You can do anything
and no plan of Yours can be thwarted.
You asked, “Who is this who conceals My counsel with ignorance?”
Surely I spoke about things I did not understand,
things too wonderful for me to[b] know.
You said, “Listen now, and I will speak.
When I question you, you will inform Me.”
I had heard rumors about You,
but now my eyes have seen You.
Therefore I take back my words
and repent in dust and ashes.

Job 42:1-6 HCSB

The Problem of [Un]Answered Prayer

When it’s not your kid you can think of all kinds of lofty, theologically correct arguments or reasons for why God answers one prayer and not another–for why one person is healed and not another–for why one person survives a devastating-should-have-killed-him accident but not another.

But when it is your child that doesn’t survive or isn’t healed or is stolen through the violent actions of someone else…well, that’s a different matter entirely.

I prayed every day for my children.  I asked God to protect them, to give them wisdom, to draw them to Himself and to guide their steps.

I never thought I was “giving orders” to God, but I did expect that my prayers would be honored-that by praying in obedience to biblical commands and in accord with scriptural principles I was making a difference in the heavenlies.

Like Daniel, who received word that his prayers had helped Gabriel fight against the prince of the air opposing him, I sent my petitions as weapons and armor against any schemes of the evil one  that might threaten to undo my family. (Daniel 10: 1-13)

Herein lies the problem:   when things go well, when the job comes through, the test score is great and the person walks out of the hospital, healed and whole, we say, “God answered prayers.”

And I believe that He does.

But if we ascribe glory and praise and honor and thanksgiving for the blessings received, how are we to understand and talk about the ones denied?

The nation of Israel was looking for Messiah-expecting Him.

Yet when He came, most missed Him.  They had decided for themselves what He would look like, what He would do and how He would rescue them from bondage.

God’s ways are inscrutable.

I’m not arguing that prayer doesn’t matter.

It does.

I am commanded to pray. And God’s faithfulness to answer prayer is documented from Genesis through Revelation.

But I would argue that the way we speak about prayer, as if we understand how it works and how God works in it and through it, is often unhelpful.

The book of Job pulls back the curtain on what was happening in the heavenlies when God allowed Satan access to Job’s life.  We know that Job’s earthly suffering represented a testimony for God against the Accuser.

But there’s no evidence that Job ever knew.

There was no dramatic revelation by God to this man that had lost EVERYTHING except his own life (which he would have gladly given up) and his wife (who, it seems, went on to bear him more children-oh joy!). Instead, God confronts Job with questions, not answers.

My heart wants answers, not more questions.

I doubt that I will have them this side of heaven.

So I have decided to speak more honestly about my experience with prayer, to refuse to pretend I understand how it works any more than I understand how God breathes life into bodies or takes souls to heaven.

I will pray, as best I can-mostly recalling God’s own words to Him-and resist my desire to think that because I pray, I can direct His hand.

When Jesus was in agony at Gethsemene, He asked His Father to take the bitter cup from HIm, but in the end, submitted to God’s will and plan.

That is all I have left for me as well-to submit and be made into whatever God has ordained.

I will trust in the goodness and faithful love of my Heavenly Father, because He IS my Father.

I will lean into His heart even when I cannot see or understand the work of His hands and follow because He is the One Who will lead me Home.

he is faithful who has promised

Another Confession

Emboldened by my confession of fearing the dark, I’m here to make another one:

I really want to finish well-and I’m afraid I might not.

Foolishly perhaps, I had imagined the years on the other side of the Great Divide of fifty to be ones in which I could coast a bit.  As one sweet lady I knew used to say, “It’s great to be over the hill-that means it’s all downhill from here!”

And in some ways I am coasting.

I no longer struggle with the angst of being comfortable in my own skin. Since I’m not in the market for cosmetic surgery I have made peace with the fact this body is the only one I’ll have (until that wonderful day when I get my glorified body!).

I’ve decided that as long as I am kind about it, I am entitled to express my own opinion, even if I’m the only one who holds it.  I don’t have to receive affirmation for my convictions to be true.

Doing the regular chores of life come naturally and I can accomplish them without toddlers or teenagers undoing my work in one room while I’m making progress in another.

But on the spiritual front…well, that’s another matter entirely.

Losing a child has forced me to re-engage questions I thought I had settled long ago.  It has made me less certain of some ideas I once held tightly with both hands.

And it has made plain that these last years are going to be just as hard as the early ones in which I dug deep in Scripture to sort through what I had heard or been taught and compare it with what the Word actually says.

I am learning that God is not as easy to comprehend as our Sunday School tag lines make Him seem.  I am coming to understand what Job declared:

“I had heard of You [only] by the hearing of the ear, But now my [spiritual] eye sees You.”

Job 42: 5 AMP

Knowing now, by experience, that the road ahead may be just as hard and just as bloody as the one I leave behind, it would be easy to give up.

In my family, quitting was never an option.  My dad used to say, “You can do anything you want to do if you want to do it badly enough.”

But in this battle to keep going, I am too weak to continue by myself-too beaten down to make it to the finish line in my own strength.

I want to be faithful until the end.

I am purposing to refuse simple explanations and easy answers that tickle my ears but may not reflect truth.  And I will admit that I often just don’t understand–that I am wholly dependent on the God Who made me to keep me.

I want to let God mold me and shape me until I am a prize He is pleased with.

I want to present Him to others as the One Who has upheld me and keeps upholding me, even in this struggle to finish well.

So I go directly to Him. I go straight to His Word.  I will lean on, rely in and place my full trust in Jehovah:

“I’m convinced: You can do anything and everything.
    Nothing and no one can upset your plans.
You asked, ‘Who is this muddying the water,
    ignorantly confusing the issue, second-guessing my purposes?’
I admit it. I was the one. I babbled on about things far beyond me,
    made small talk about wonders way over my head.
You told me, ‘Listen, and let me do the talking.
    Let me ask the questions. You give the answers.’
I admit I once lived by rumors of you;
    now I have it all firsthand—from my own eyes and ears!
I’m sorry—forgive me. I’ll never do that again, I promise!
    I’ll never again live on crusts of hearsay, crumbs of rumor.”

Job 42:1-6 MSG